The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, July 25, 2016

I Heard His Voice






By Pastor Greg

Have you ever looked at the warning labels on some products?  I mean, you read them and wonder what prompted the manufacturer to print them in the first place.  On a box for a nighttime sleeping pill, the label warns, “May cause drowsiness” (that’s what I had hoped).  I saw a label on a carton of eggs that said, “This product may contain eggs” (again, that’s what I had hoped).  On the bottom of a kid’s scooter, a label warns, “This product moves when used” (What do you call a scooter that doesn’t move, an “er”).  Someone discovered that the label on an American clothing company, which has instructions printed in English and in French, includes something a little extra in the French part.  Translating, the label says, “We are sorry that our president is an idiot.  We did not vote for him”.
Why does the obvious need printed?  Why do we warn customers that their coffee is hot?  I mean, don’t you want your coffee to be hot?  Isn’t it obvious?  I suppose some people can’t understand what is obvious to the rest of us.  Do I really need a warning sign that tells me to remove the baby before I fold the stroller?  Well, apparently some people do.  Anyway, this is kind of like the problem a group of religious leaders had when Jesus told them the truth.  A man born blind understood the truth when he heard it, but the Pharisees remained clueless.  Remember what John said at the beginning of his Gospel?  “The Light shines in the darkness, and the darkness did not comprehend it[1] (John 1:5).  Yeah, I’d say these Pharisees could not comprehend what Jesus was saying. 
In John chapter nine a man born blind recognizes Jesus as the promised Messiah and worshiped Him.  Noticing a group of Pharisees standing nearby, Jesus says, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind[2] (John 9:39).  Of course, true to their nature, they say, “Are you talking to me?”  They just didn’t get it.  So in response, Jesus gives His “Good Shepherd” speech.  He teaches the difference between those who hear the Truth and those who don’t.
I can guarantee this truth: The person who doesn’t enter the sheep pen through the gate but climbs in somewhere else is a thief or a robber. But the one who enters through the gate is the shepherd. The gatekeeper opens the gate for him, and the sheep respond to his voice. He calls his sheep by name and leads them out of the pen. After he has brought out all his sheep, he walks ahead of them. The sheep follow him because they recognize his voice. They won’t follow a stranger. Instead, they will run away from a stranger because they don’t recognize his voice.” Jesus used this illustration as he talked to the people, but they didn’t understand what he meant.
Seriously, these people didn’t get this (verse 6).  Jesus even used a simple, everyday illustration, but they still didn’t understand.  In Israel, shepherds would build a large pen near the pasture.  At night, many different flocks were placed in this pen to keep them safe.  In the morning, a shepherd would return and, recognized by the gatekeeper, be allowed to enter.  That way the sheep would not be stolen.  Since sheep learn to recognize the shepherd’s voice, it’s a simple matter of saying the right words in the right way.  It’s kind of like calling your dog in a familiar way with a familiar tone.  When you say, “Come here Rusty”, your dog comes running.  However, if I say it, he just stands there.  In the same way, the sheep follow their shepherd out of the pen.  Surely, these Pharisees knew this, but John said they didn’t make the connection.
The simple truth is this: Jesus came to Israel speaking the words of God.  In the Old Testament, God said the world would recognize the Messiah by the things He would say and the things He would do.  From what we read, the words and deeds of Jesus did not contradict what God had promised in the Old Testament.  Jesus did not undermine Jewish custom or tradition.  He upheld Jewish Law.  He simply pointed out that the age of the Law was ending.  He had come to fulfill the Law (Matthew 5:17) – to end the sacrificial system because He would lay down His life for the sheep (John 10:15).  This all seems pretty simple.  Some people understood what Jesus was saying while others did not.  What does that tell you?  It means those who did not recognize His voice belonged to a different flock.  They had a different master.
In this illustration, Jesus indicates that both the blind man and the Pharisees were in danger.  Look ahead to verse twelve.  12 A hired hand isn’t a shepherd and doesn’t own the sheep. When he sees a wolf coming, he abandons the sheep and quickly runs away. So the wolf drags the sheep away and scatters the flock. 13 The hired hand is concerned about what he’s going to get paid and not about the sheep.  Those who belong to any other flock – those who have any other shepherd beside Jesus – are in peril.  In other words, those who seek Heaven through any other means are in for a big surprise.  They have no one to protect them from the big, bad, wolf.  They have no shepherd willing to lay down their life (So I give my life for my sheep – verse 15).  The beggar accepted Jesus’ help.  Some of the Pharisees insisted they did not need any help.  I don’t know why for sure, but maybe they didn’t believe in the wolf.  Maybe they didn’t like the idea of someone being their shepherd.  Maybe they liked being in control of their life.  Maybe their hearts were two sizes too small.  But for whatever the reason, they refused to hear the voice of the Good Shepherd, which means they listened to the voice of someone (or something) else.
So … how does one learn to hear the Shepherds voice?  How do you and I learn to follow the Truth Jesus is teaching?  The answer can be seen when we compare this former blind man with this group of Pharisees.  What was the initial reaction of the former blind man?  His mind was open to the possibility.  In contrast, the Pharisees had closed theirs.  They refused to accept the facts.  They denied every trace of evidence that pointed to the Lordship of Jesus.  Look how these Jewish religious leaders responded to Jesus.  19 The Jews were divided because of what Jesus said. 20 Many of them said, “He’s possessed by a demon! He’s crazy! Why do you listen to him?” 21 Others said, “No one talks like this if he’s possessed by a demon. Can a demon give sight to the blind?”[3]  Notice their comments; “He’s demon possessed, He’s crazy”.  They didn’t want to believe.  However, this former blind beggar opens his mind and heart to Jesus.  When Lord asked, “Do you believe in the Son of Man?” 36 The man answered, “Who is he, sir? I want to believe in him.37 “You have seen him,” Jesus said, “and he is speaking to you!” 38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus[4] (John 9:35-38).  Did you notice what he said here?  “I want to believe”.
This is the whole key to hearing the Shepherds voice.  It begins with opening your mind to the possibility that Jesus really is the Messiah; Jesus really is the Son of God, sent to give forgive our sins and grant us everlasting life.  We must face the reality that our lives are in danger.  We face a peril far greater than anything we have seen in recent days.  To die in this life is nothing compared to dying in the next (Matthew 10:28).  Only Jesus can save us.  God sent only One to be our Savior.  He is the Good Shepherd.  He is, “the gate. Those who enter the sheep pen through me will be saved. They will go in and out of the sheep pen and find food. 10 A thief comes to steal, kill, and destroy. But I came so that my sheep will have life and so that they will have everything they need” (John 10:9-10).



[1] New American Standard Bible: 1995 update. 1995 (Jn 1:5). LaHabra, CA: The Lockman Foundation.
[2] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 9:39). Carol Stream, IL:
[3] GOD'S WORD Translation. 1995 (Jn 10:1–21). Grand Rapids: Baker Publishing Group.
[4] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 9:35–38). Carol Stream, IL.

No comments: