The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, February 29, 2016

Living Water - February 28, 2016 sermon






By Pastor Greg

When God created the dog, He said, "Sit all day by the door of your house and bark at anyone who comes in or walks past.  For this, I will give you a life span of twenty years.”  The dog complained that 20 years is a long time to be barking.  So he gave back ten of those years, and God agreed.  When God created the monkey, He said, "Entertain people, do tricks, and make them laugh.  For this, I'll give you a twenty-year life span."  The monkey said, “That's a pretty long time to perform.  How about I give you back ten like the dog did?"  And God agreed.  When God created the cow, He said, "You must go into the field with the farmer all day long and suffer under the sun, have calves, and give milk to support the farmer's family.  For this, I will give you a life span of sixty years."  The cow said: "That's kind of a tough life.  How about I give you back forty of those?"  And God agreed again.  When God created man, He said, "Eat, sleep, play, marry and enjoy your life.  For this, I'll give you twenty years."  However, man said, "Only twenty years?  Could you possibly give me my twenty, the forty the cow gave back, the ten the monkey gave back, and the ten the dog gave back; that makes eighty, okay?"  "Alright" said God.  You have your wish.  So that’s why the first twenty years we eat, sleep, play and enjoy ourselves.  For the next forty years, we slave in the sun to support our family.  For the next ten years, we do monkey tricks to entertain the grandchildren.  And for the last ten years, we sit on the front porch and bark at everyone.
Perhaps now you understand life.  Or maybe this just confused you even more.  Regardless, life is difficult to understand at times.  Our lives don’t always make sense.  Consider the Samaritan woman who meets Jesus at a well one day.  John gives us a glimpse into her life, and it is a life filled with loneliness and rejection.  And it almost seems she has resigned herself to this life, never imagining that she might find purpose and meaning in the Man who sat beside her. 
(John 4:1-18) 1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and went away again into Galilee. 4 And He had to pass through Samaria. 5 So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; 6 and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.  7 There came a woman of Samaria to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food. 9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.) 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12 “You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” 13 Jesus answered and said to her, “Everyone who drinks of this water will thirst again; 14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” 15 The woman said to Him, “Sir, give me this water, so I will not be thirsty nor come all the way here to draw.” 16 He said to her, “Go, call your husband and come here.” 17 The woman answered and said, “I have no husband.” Jesus said to her, “You have correctly said, ‘I have no husband’; 18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.”[1]
In this conversation, Jesus offers this woman something she could not imagine.  She just could not imagine the life Jesus was offering.  You can tell she was carrying around a lot of emotional pain.  Listen to the excuses she makes while she talks with Jesus.  “Why are you talking to me”, she asks (verse 9).  “I don’t think You’ll be able to help me” she observed (verse 11).  Most likely an outcast, she had resigned herself to a life of loneliness and sadness.  And oddly, this woman seemed to accept these circumstance in life.  I suppose she could not imagine a life filled with grace, love, acceptance, and forgiveness.
Right from the start, Jesus offers to do something for her; something that would change her life forever.  Yet she responds to this offer with sarcasm (verse 15).  It’s sad, really.  A woman, who was most likely an outcast (why else would she come to the well when no one else would be around) and who struggled to find love and acceptance, resigned herself to an arid life; a life without love, grace, acceptance, purpose, and meaning.  As Jesus sat next to her offering all these things, she laughed at Him.  She could not image a life beyond her present circumstance.  She was too easily pleased.
This is something I find difficult to understand.  People talk about their problems, their sadness, their loneliness, and their hurt, yet are content to remain there.  Rather than accept Jesus and His living water, they reject everything He is offering.  Why would someone choose to remain unloved?  Why would someone choose to remain lonely?  Why would someone choose to live with their pain and hurt?  Why would someone reject grace and forgiveness?  If they are anything like this woman at the well, they just can’t imagine a life beyond the present.  They cannot conceive this “Living Water” and the idea of never thirsting again.  Or maybe these people feel the solution is just one lottery ticket away, or in a brand new relationship, or a brand new toy, or a brand new job.  Our society basically tells us to carry around our bucket and draw happiness from those around us.  Unfortunately, things we can see, touch, hear, and taste will never satisfy.  They will never quench our thirst.
C.S. Lewis wrote “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[2]  In other words, we settle for far less than what God is offering.  We accept less than what the Lord wants to give us.  Satan would have us believe that the best we can have in life is our present circumstances – our sadness, loneliness; our hurt and our pain.  Satan would have us believe that these things are the best we might receive.  Of course, Satan is telling an awful lie because the Lord is offering “Living Water” that leads to eternal life.
Jesus hinted that this “Living Water” is the Holy Spirit.  Having this “Living Water” leads to eternal life.  But beyond that, the presence of the Spirit within us connects us to God.  The Spirit washes away our guilt, our sadness, our loneliness, our sorrow, and our pain.  Springing up within us, we find “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”[3]  These things well up inside us and flow out of us.  The well has life within itself.  The bucket and rope draws life from others. 
Through belief in Jesus, we become filled with the living water and no longer need to search for love and happiness because these things are found within us. What kind of life are you living right now?  How content have you become with your life?  Do you find yourself prone to anger, sadness, loneliness?  Does your life feel like a train wreck?  You don’t need to accept those circumstances.  Look nowhere else, for the Lord is here with you right now, and He is still offering that “Living Water”.  What will you choose to do?




[1] New American Standard Bible: 1995 update. 1995 (Jn 4:1–18). LaHabra, CA: The Lockman Foundation.
[2] C.S. Lewis, The Weight of Glory, and Other Addresses
[3] New American Standard Bible: 1995 update. 1995 (Ga 5:22–23). LaHabra, CA: The Lockman Foundation.

Tuesday, February 23, 2016

Today is the Day - February 21, 2016 sermon





By Pastor Greg

The fifth grade class was studying the ocean.  Pointing to a picture of a whale, the teacher said it was physically impossible for them to swallow a human because even though it was an enormous mammal, its throat was very small.  A little girl raised her hand and stated that Jonah was swallowed by a whale.  Irritated, the teacher reiterated that a whale could not swallow a human; it was physically impossible.  The little girl said, "Well when I get to heaven I will ask Jonah."  "What if Jonah went to hell?" the teacher replied.  "Then you ask him," said the little girl.
The kid certainly is honest.  We can’t argue about that.  She’s blunt and to the point . . . kind of like Jesus.  He had a tendency to make rather direct statements as well.  You didn’t have to guess what He was thinking.  Take the whole conversation He has with a Pharisee named Nicodemus.  First, He says that if a person wants to see the Kingdom of Heaven, they must be born again (or born of the Spirit.  They both mean the same thing).  Then He says that there is only one way to be born again, only one way to receive eternal life.
14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life. 16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.  18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.” [1] 
Continuing in this dialog about seeing the Kingdom of God, Jesus reminds Nicodemus of a time when the nation of Israel disobeyed (again).  While Israel was wandering in the wilderness, the people began to grumble and complain (again), so God sent poisonous snakes as a form of punishment.  As the people started to die, the Lord instructed Moses to make a bronze snake, lift it on a pole, so that anyone who had been bitten by a poisonous snake could look at the bronze one and be healed (see Numbers 21:4-9).
Jesus is quite blunt here.  He insists that even people like Nicodemus are just as sick and destined to die as those during the time of Moses.  People may not have been bitten by a snake, but they certainly have been bitten by sin, destined to die (which is why they needed to be reborn).  Jesus looks at Nicodemus and says, “My friend, you are just like these people who were dying in the desert.  Your sin is killing you.  Nick, you need some One to keep you from dying, which is why God sent His only “begotten” Son” (By the way, that word “begotten” means “the one and only” or “unique; one of a kind”).  In other words, Jesus tells Nicodemus that there is only one person who can save him from death, and that is God’s one and only Son.  There is no other way.
There are three basic lessons Jesus teaches here.  He explains that everyone has been bitten by sin and is destined to die (not merely physically, but also to spiritually die and never see the Kingdom of God, or in other words, to never experience Heaven).  He teaches that God sent one person to rescue people from this separation – this spiritual death.  There will not be another.  Also, Jesus teaches why a person comes to Him looking for healing in the first place, which is a point that is often overlooked here.
In this answer, Jesus explains to Nicodemus why he came to talk in the first place.  I believe Nicodemus knew something was not quite right.  Perhaps he had a sense that the sacrificial system was nothing more than a band-aid; it never actually dealt with a person’s guilt (compare Hebrews10:1-2).  So Nicodemus was drawn to Jesus because in Him he saw truth and light.  I think that’s why you are drawn to Jesus as well.
Let me ask you this: why have you come to this place today?  I think you’ve come because you recognize your need for healing.  You’ve sensed that there is something not quite right with this world and are weary of the self-centered, self-reliant attitude you see all around you.  You know there is something wrong, and you can’t do a thing about it.  So you have been drawn to Jesus, just as Nicodemus was.  You didn’t come here today because you are in love with religious rituals or because you are in love with the building.  Sure, you probably like the other people in this place, but I suspect you are here because you believe all your answers can be found in the Man named Jesus, the One God sent to save us from death.
In the incident with the poisonous snakes, the people wanted God to remove the snakes (Numbers 21:7).  But God’s solution was to deal with the snakebite!  Oh, the people knew there was a problem, but they were looking down and around, not up.  They wanted to get rid of the problem rather than trust in God.  I wonder how many people actually had the faith to look at the Bronze Snake on that pole.  How many people needlessly died while the solution to their snakebite was right there in front of them?  In the same way, many people today look down and around for ways to deal with their snakebite – their sin – instead of looking up to the cross of Christ.  I wonder how many people die still separated from God even though the solution to their sin – their snakebite – stands right before them.
At some point after this conversation, Nicodemus did turn to Jesus in faith and find eternal life (see John 19:38-42).  And so I say to you, you are here today because you have been drawn to Jesus.  In Him, you see life and light.  Do not waste this moment.  Do not turn away from the One God sent to save you.  I believe if you loved the darkness and were truly an evil person, you would not have come to this place.  But you are here today, and I believe you suspect something.  You suspect Jesus can shed light on your life, grant you eternal life, and permit you to go to Heaven when you die.  The question is, what will you do now that you are here.
As a gesture of mercy, God provided a way for the faithful Israelites to escape His punishment.  “At just the right time I heard you,” says God, so He had Moses make the Bronze Snake.  And those who had faith looked at the Bronze serpent and were healed.  In the same way, God has provided a way for you and me to escape the punishment for our sin.  If we have faith in God, we only need to look at Jesus and believe that in Him we will find healing and life.  “Accept this marvelous gift of God’s kindness,” says the Apostle Paul. “The right time is now.  Today is the day of salvation[2] (2 Corinthians 6:2).



[1] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 3:14–21). Carol Stream, IL.
[2] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (2 Co 6:2). Carol Stream, IL.

Sunday, February 14, 2016

You Must Be Born Again - February 14, 2016 sermon






By Pastor Greg

Howard dragged himself into his doctor's office one day looking very exhausted. "Doctor Kane," he said, "dogs are barking in my neighborhood all night long, and I can't get a wink of sleep!”  Doctor Kane pulled out a bottle and said, "Here are some sleeping pills. They work like a dream. Just a few of these and your troubles will be over.”  "Great," said Howard, "Let's give it a shot.”  Two weeks later, Howard came back to Dr. Kane's office looking worse than ever. "Doc, your plan didn’t work", Howard exclaimed.  I'm more tired than ever!" .  "I don't understand how that could be," said Dr. Kane, shaking his head. "Those are the strongest pills on the market!" "That may be true," answered Howard wearily, "but I'm still up all night chasing those dogs, and when I finally catch one, it's really hard getting him to swallow the pill!"
There are many people like Howard; people who just don’t seem to get the message.  Jesus met people like this as well.  One evening, a Pharisee named Nicodemus visits Jesus.  It is clear that he wanted to discuss something, but Jesus drops him a bomb almost before he finishes saying hello.  Apparently, Nicodemus had witnessed the whole incident at the Temple a few days earlier and thought he and Jesus could discuss some Kingdom issues.  So he walks up to Jesus and says, “Hi Jesus. Loved your last sermon.  And that last miracle was soooo cool”.  But Jesus, He starts talking about being “Born Again”.  And poor Nick.  He just can’t seem to make the connection.
There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”  Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”  “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”  Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”  “How are these things possible?” Nicodemus asked.  10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? [1] (John 3:1-12).
This is probably one of the most significant conversations that ever took place on the face of this earth.  To see God, to get to Heaven, a person needed to be born of the Spirit, and that will only happen by placing their faith in Jesus.  Now, what makes this conversation so significant is that a faithful Jews in Jesus’ time was not (and they still are not) looking for a Savior.[2]  A good, faithful Jew like Nicodemus already had someone to mediate between themselves and God.  That was the responsibility of the High Priest.  The High Priest offered sacrifices and stood before God as their representative.  The High Priest, who at this time was Caiaphas, was their spiritual advocate before God.  The High Priest kept the people of Israel in good standing with God.  However, Jesus turns it around and says to Nicodemus “You must be born again.”  You are responsible for your relationship with God, not someone else.
That’s the thrust of this whole conversation.  Nicodemus wanted to talk about Israel’s future king and the future Kingdom.  Jesus says that Nicodemus will never see that kingdom unless he takes responsibility for his relationship with God.  Nicodemus needed to be born again.  He could not expect some other man to do the work for him.  Jesus even explained to Nicodemus how this happens.  He talked to Nicodemus about being born of the Spirit, an allusion to several Old Testament prophecies; passages like Isaiah 32:15 where God says “a spirit [will be] emptied out on us from on high.” [3]  Or Ezekiel 36:27 where God promises to, “put My Spirit within you.”[4]  Surely, Nicodemus knew what the Prophet Joel had written.  “It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.  Even on the male and female servants I will pour out My Spirit in those days[5] (Joel 2:28-29).  However, Nicodemus did not make the connection.  He still didn’t get it.  “How can these things be?” he asks (verse 9). 
Like Nicodemus, you and I must take responsibility for our Salvation.  Although Jesus has purchased our Salvation, something He will later discuss with Nicodemus, you and I need to respond to that work so that we might be born of the Spirit.  Talking about religious things, doing religious things, and hanging around religious people will not permit us to see the Kingdom of God.  Jesus says quite clearly that the only people who will see Heaven are those who are born of the flesh and born of the Spirit (verse 6) – those who have received God’s Holy Spirit.
When a person is born of the Spirit, there will be noticeable differences in their life.  It will be something they can feel, like cold cheeks on a windy winters day.  It will be something they can see, like the rustling of leaves on a bright summer day.  How this happens might remain a mystery, but the effects can clearly be seen.  You will notice it and so will others.  You might look like the same person but you certainly will not act like the same person.  And, according to Jesus, no one else can do this for you.  You must make this choice for yourself.
I imagine you are a little like Nicodemus.  You have this desire to see God’s Kingdom as well.  After all, you did come to church today.  I suspect you want to go to Heaven when you die.  If that is true, you only have one option.  Jesus has said it here.  You must be Born Again.  You must be born of the Spirit.  That process is quite straightforward, really.  It’s just a matter of confessing your sinfulness, accepting Jesus as Savior, and then allowing the Spirit to wash you and make you whiter than snow.  No one else can do this for you.  You must make this decision on your own.  You must take responsibility for your relationship with God.



[1] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 3:1–12). Carol Stream, IL.
[2] http://www.jewfaq.org/mashiach.htm
[3] Biblical Studies Press. (2005). The NET Bible First Edition
[4] New American Standard Bible: 1995 update. 1995 (Eze 36:27). LaHabra, CA: The Lockman Foundation.
[5] New American Standard Bible: 1995 update. 1995 (Joe 2:28–29). LaHabra, CA: The Lockman Foundation.

Monday, February 8, 2016

For All the Nations - February 7, 2016 sermon






By Pastor Greg


A family went to one of those restaurants where the walls are plastered with movie memorabilia. The grandmother went to see the hostess about reserving a table. When she returned, she found her 10-year-old granddaughter staring at a poster of Superman standing in a phone booth. She looked puzzled.  "Doesn't she know who Superman is?" she asked her husband.  "Worse," he replied. "She doesn't know what a phone booth is."
Sometimes I think the same could be said about the Church.  Sometimes I wonder if the people of this world really know what the Church is or why it exists?  I get the impression that the world views the Church as place perfect people go to celebrate their perfectness.  The world seems to view the Church as nothing more than a country club founded on religious principles.  Now, I know their image is wrong.  I know the Church is a place where those sick from sin can find healing, but I can’t help but wonder why the world gets the wrong impression.  Maybe it’s because of what actually happens in many churches today.  Maybe it’s because the Christians in many churches have lost sight of who they are supposed to be and what they are supposed to be doing.
The Church has been called a “city on a hill” and the “Light of the world” (Matthew 5:14).  The Church – those who are called Christian – has been commissioned by the Lord to “make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that [Jesus] commanded[1] (Matthew 28:19-20).  And when a Church loses sight of that calling, perhaps the Lord turns over their tables.  I don’t know this for sure, but I sometimes wonder if the Lord doesn’t stir things up in a church that has lost sight of the Great Commission.  Maybe the chaos a church endures is the Lord’s way of calling them back to the task, just as He did one day in Jerusalem.
John tells us about a time Jesus went to Jerusalem to celebrate Passover.  When He arrived, he was deeply disturbed by what he found.  13 The Passover of the Jews was near, and Jesus went up to Jerusalem.  14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables.  15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.”  17 His disciples remembered that it was written, “Zeal for Your house will consume me.”  [2] (John 2:13-17).  In another similar encounter, Jesus will say “My house shall be called a house of prayer for all the nations[3] (Mark 11:17).
To understand why Jesus reacted this way, you need to understand how this Temple was supposed to function.  As you climbed the steps to enter this Temple (which at this time had been expanded and enhanced by the Herod family of kings), there was an outer area where Gentiles were permitted to worship.  Because they were not born Jewish, nor converted to the Jewish faith, they could not go beyond a railing (called the Soreg).  It restricted access to the actual Temple area.  This outer courtyard was known as the Court of the Gentiles.  This was supposed to be a place where a Gentile could come to observe worship or even pray to God.  God intended that the Temple be a place where people from all nations might draw near to Him.
In this Court of Gentiles, a non-Jewish individual could mingle with the Jews who could then tell them about Yahweh – the one true God.  Instead, if a Gentile DID find his way into this courtyard, they would see corruption and greed.  We are given the impression that there was so much commerce going on in this area that a Gentile would have to fight their way in.  So it appears that the Jewish leaders had forgotten the whole purpose for the Temple.  It was to be a place where people living in darkness might come to the light.  It was not to be a country club, but a hospital for those infected by sin.  Recognizing this failure, the Lord stirs things up, creates a bit of chaos, and scolds the Jews for losing sight of their purpose.
I’ve often wondered if the Lord does the same thing today.
          As you look at the life of Jesus, He was always thinking of the lost soul who was still living in darkness.  He seemed to have a Kingdom focus – always looking for a way to connect with a person, and help that person find their way back to God.  And I guess we shouldn’t be surprised about this.  He is the Messiah, after all.  But what we sometimes forget is that since the Lord ascended to Heaven, we, His followers, have been commissioned to continue this work that He first began.  Just as Jesus reached out to those living in darkness, so too must the Church.  As Christians, it is our responsibility and our duty to make sure those living in darkness are welcomed, that the Church help these people come and see, that the Church offer them living water, and the bread of life.  But if a Church loses sight of this or is too busy with other things, those living in darkness will remain that way.  They will continue to thirst - to starve - for purpose and meaning in life.  Is it any wonder, then, that the Lord would turn over the tables of that church, creating chaos, until that church returns to the Great Commission?
          It’s obvious to me that the Lord demands that we become His hands, His feet, and His lips; that through us, the world might come to know Him as Lord and Savior.  After all, if the only reason Jesus came to earth was to bring people to Heaven, why didn’t He rapture those first believers right away?  If our only purpose in life was to become saved, why doesn’t God whisk us away to Heaven the moment we believe?  I suspect that the Lord has something else in mind.  I believe that once He grants us Eternal Life, a believer has a responsibility and duty to tell others about Jesus up until the moment they take their last breath.  A Christian should spend their lifetime telling other about the Good News.  This is why He has us remain on this earth, sojourning through life, telling the people we meet about Jesus.
          Israel was so busy doing sacred things that they lost sight of who God had called them to be.  Because of this, Gentiles had a hard time finding God.  So as a sort of self-evaluation, let’s look at ourselves.  Have we become so busy with religious things that we have lost sight of the Great Commission (which, by the way, says to GO, not wait for them to come)?  Is there a welcoming environment here that tells the unchurched they may come?  If they come, what will they hear or what will they see?  Will they hear about Jesus, or will they hear about our latest fundraiser?  What other things do you believe have caused us to lose sight of God’s Great Commission?



[1] New American Standard Bible: 1995 update. 1995 (Mt 28:19–20). LaHabra, CA: The Lockman Foundation.
[2] New American Standard Bible: 1995 update. 1995 (Jn 2:13–21). LaHabra, CA: The Lockman Foundation.
[3] New American Standard Bible: 1995 update. 1995 (Mk 11:17). LaHabra, CA: The Lockman Foundation.

Thursday, February 4, 2016

The Wedding Gift - January 24, 2016 sermon





By Pastor Greg


A small town had three churches -- and all three were virtually overrun with pesky squirrels.  The first church called a meeting to decide what to do about them.  After much prayer and consideration, they determined that God must have wanted the squirrels there, and the church shouldn't interfere with God's divine will.  The second church decided that they were not in a position to harm any of God's creations, so they humanely trapped the squirrels and set them free a few miles outside of town.  Three days later, the squirrels were back.  The third church came up with the best and most effective solution: they baptized the squirrels and registered them as members of the church.  Now they only see them on Christmas and Easter.
I wish we couldn’t joke about this.  I wish it were not true.  Yet some people simply stay away from Church until it is convenient, or necessary.  They do the same thing with Jesus.  The only time they want Him is when things are wrong or when they are facing a problem.  When there is a problem, THEN they want Jesus.  They want Him to wave His hand and make them feel right as rain.  Once the problem is solved, Jesus goes back into the bottle until He is needed the next time. 
Let’s be honest here.  Don’t we wish Jesus would solve all our problems in life?  Don’t we pray to Jesus hoping He would turn our water into wine?  He did it at a wedding for some unknown couple.  Why not you or me?  (Read John 2:1-12)
1On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding.  3 When the wine ran out, the mother of Jesus said to Him, “They have no wine.”  4 And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.”  5 His mother said to the servants, “Whatever He says to you, do it.”  6 Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each.  7 Jesus said to them, “Fill the waterpots with water”.  So they filled them up to the brim.  And He said to them, “Draw some out now and take it to the headwaiter”.  So they took it to him.  9 When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 10 and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now”.  11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.  12 After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days [1] (John 2:1-12).
Running out of wine isn’t a real big deal in today’s culture.  However, Jewish weddings typically lasted a whole week.  It’s not known when the wine ran out, but it was probably early enough to cause a problem.  To run out of food or wine at a wedding was not only socially embarrassing, but the host would have been fined as well.[2]  So it appears that Mary was either helping with the meal or knew the family.  Worried that this problem would affect them, she turns to her elder Son and tells Him about the problem (some scholars suggest that Joseph had passed away by this time, and Jesus would then be head of His earthly family – making this problem His concern).  Mary doesn’t tell Jesus what to do.  She just tells Him about a problem.  In other words, she didn’t ask Jesus to do something that brought Him glory.  She asked Him to consider the needs of others.  To me, that’s a relational request.  Mary knew her Son.  She knew His heart.  She knew that by bringing a need to Him, Jesus would respond with compassion.  It’s who He is.
          We cannot assume that Mary knew Jesus would perform some sort of miracle since turning the water into wine was His “first” sign (compare verse 11).  John actually describes this miracle as a “sign”, not a display of power.  It is a demonstration of who Jesus is, not of what He can do.  I mean, look at it this way: rather than make a big deal about displaying His power, Jesus simply demonstrates His compassion and concern for this bride and groom.  I doubt they even knew what had happened.  They were too busy gazing into each other’s eyes, dreaming about the life they would spend together.  I wonder if anyone told them what the Lord had done for them that day.
And so, a little water is turned into wine.  Good wine.  The party is saved, so to speak, and the celebration continues without a hiccup (well, at least, we hope).  Isn’t this what most of us want from Jesus?  We want Him to turn our “Water into Wine”.  We want Him to take away all our problems in life.  Most of us would prefer that Jesus display His power.  If He is “Master” over death and hunger and disease – which He is – we want Him to solve all our problems as well.  But we forget that beyond displays of power are “signs” of His compassion and love for ordinary people like you and me.  We must learn that the Lord loves us regardless of what problems He might solve, and we must learn to love the Lord for who He is, not because He solves all our problems in this life.
          We must be careful that we do not build a relationship with Jesus based on what He does or does not do.  Even a marriage based upon this standard is doomed to fail.  John tells us this story so that we might look past the power and see the heart of the Lord.  The “Son of God” walked among us, and was involved in the lives of common, ordinary people.  Jesus demonstrated His compassion, and by this “sign”, we can know that the Lord cares for us.  It’s who He is.
Sadly, I meet far too many people who don’t want a relationship with Jesus.  They want a problem solver – a little genie they can keep tucked away in their pocket that takes away all the bumps and bruises in life.  However, if Jesus is nothing more than a “good luck charm” to keep around in case of emergencies, then these people are in for a big disappointment someday.  One day, Jesus is not going to turn the water into wine.  One day, Jesus isn’t going to solve all their problems.  If this is what they expect Jesus to do, then there is a good chance they will become disillusioned and disenchanted with the power of Jesus.
And so I ask, for what reason are you following Jesus?  This story about the wedding is not a lesson about Jesus’ power over our problems but about His compassion for us.  Whether the Lord solves all our problems in life is not the issue.  What is important is that we learn from this “sign” that Jesus didn’t come to make my life or your life comfortable.  He came to build a relationship with you and me.  He came so that we might be made holy.  He came so we might have eternal life.




[1] New American Standard Bible: 1995 update. 1995 (Jn 2:1–12). LaHabra, CA: The Lockman Foundation.
[2] Wiersbe, W. W. (1996). The Bible exposition commentary (Jn 2:3–5). Wheaton, IL: Victor Books.