The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, September 11, 2017

The End - September 10, 2017 sermon


By Pastor Greg ...

A man is walking home alone late one foggy night when behind him he hears: Bump... Bump… Bump… Walking faster, he looks back, and through the fog he sees a casket, standing upright, banging its way down the middle of the street.  Bump… Bump… Bump…  Terrified, he runs toward his house; the casket keeps bouncing quickly behind him.  Bump… Bump… Bump… Faster and faster the casket came toward the man.  He runs up to his porch, fumbles with his keys, opens the door, rushes inside, and locks the door behind him.  Suddenly, the casket crashes through the door, the lid opening and closing before him.  Bump… Bump… Bump…
Rushing upstairs, the man locks himself in the bathroom; he is short of breath; his heart is pounding, his head is reeling.  With a loud CRASH, the casket breaks down the door.  The man screams and reaches for something, anything, but all he can find is a bottle of cough syrup!  Desperate, he throws the cough syrup at the casket.
And the coffin stops.
That’s my favorite kind of story - one with a surprise twist at the ending.  Many stories surprise us at the end; some movies do as well, but does the Bible?  Does its ending surprise us?  Does it end in a way we never expected?
Oddly, some early Christians rejected the book of Revelation.  They claimed the author was not John the Apostle.  They insisted it did not depict the end of the world but merely the end of John’s world.  They even petitioned to keep this book out of the Bible; it was an unfitting ending to God’s story of redemption.  People still make these same claims today.
In 2012, Elaine Pagels, Princeton University religious professor, wrote a book titled Revelations: Visions, Prophecy, & Politics.  She sides with the early skeptics claiming the book is not a story about the end, but a political documentary against Roman Emperor Nero. [1]  We shouldn’t be surprised by her claims.  She can’t even get the spelling right.  “Revelations?”  Sheesh!
God was always clear about a coming Day of Judgment.  He openly announced this through King David, Isaiah, Jeremiah, Job, King Solomon, Zechariah, Jesus, Paul, Peter, Luke, John, and many others.  The Revelation to John is simply the ending God had been warning us about all along.  And anyone who has read their Bible should realize that one day, God will judge the world.  Jesus clearly states, 36 I can guarantee that on judgment day people will have to give an account of every careless word they say. 37 By your words you will be declared innocent, or by your words you will be declared guilty[2] (Matthew 12:36-37).  Seem pretty clear to me!
I don’t want to waste my time debating whether Revelation is truly the end or just some wild story.  So, I am going to assume you agree that it is God’s final warning to humanity; a day is coming when God will judge everyone.  Instead, I want to spend the next several weeks helping you understand the events associated with the ending, and what God’s final judgment means for you, for Israel, and for the rest of the world.
The Book of Revelation begins with a reminder that Jesus is still the central figure in God’s story.  As John begins, he writes, “This is a revelation from Jesus Christ, which God gave him to show his servants the events that must soon take place. He sent an angel to present this revelation to his servant John, who faithfully reported everything he saw. This is his report of the word of God and the testimony of Jesus Christ.
God blesses the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near[3] (Revelation 1:1-3). 
The Revelation to John begins with a warning that the events described in the book will happen quickly (the meaning of the word soon in verse 1).  In fact, chapters 4-19 cover only a 7-year period.  When that first seal is broken (Revelation 6:1), the events that follow will take place in rapid succession.  Also, Revelation describes God’s final judgment, and it is not pleasant.  When “Seals” are broken, and “Trumpets” are blown, it seems like God shouts from Heaven saying, “I. Have. Had. Enough.”  God’s revelation of Judgment Day might scare us, but that’s not why He revealed it to John.  He disclosed the ending so we, the Church, might be blessed (verse 3).
Really?  This horrible image of the End is a blessing?  Absolutely.
God gave us this final revelation as a warning.  A day is coming when the earth, the sky, all the animals, and all humans will be judged.  Those with uncovered sin will be punished, but those whose sin has been forgiven will be spared.  I know the Book of Revelation can be a bit scary.  However, it demonstrates just how loving and merciful our God truly is; He has told us plainly that we will one day be punished for all our sin.  In love, He has warned us ahead of time; in mercy, He sent His Son. 

I know, I know.  Some Christians reject Revelation; liberal thinkers change the ending because they cannot conceive of a God who would punish.  I don’t see it that way.  I can hardly believe that God would love me enough to provide a way to be forgiven for all my sin.  There’s the surprise twist at the end.  Who would have guessed that God would provide a way to escape the punishment?  Who knew that He would sacrifice His own Son?  I know I deserve to be punished; I know I have done wrong.  However, in His mercy, God sent Jesus to lay down His life so mine might be spared.  He has, “rescued us from the terrors of the coming judgment[4] (1 Thessalonians 1:10).  To me, the ending is the most beautiful part of the story.  In Revelation, I see the punishment I have been spared.
And it moves me to tears.


[1] http://www.npr.org/2012/03/07/148125942/the-book-of-revelation-visions-prophecy-politics
[2] GOD’S WORD Translation. (1995). (Mt 12:36–37). Grand Rapids: Baker Publishing Group.
[3] Tyndale House Publishers. (2013). Holy Bible: New Living Translation (Re 1:1–3). Carol Stream, IL.
[4] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed., 1 Th 1:10). Carol Stream, IL.

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