The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, March 13, 2017

His Death - March 12, 2017 sermon


By Pastor Greg

While driving through town, a motorist saw a fortune teller sitting in front of her shop smiling and laughing.  The driver came to a screeching halt, walked up to her, and started slapping her across her face.  A policeman passing by wrestled the man to the ground. After cuffing the motorist, the officer asked, "What do you think you're doing?" After a moment, the man replied, ... "Well, I've always wanted to strike a happy medium."
I suspect right now you would like to strike someone else.
Although that story was a terrible pun, it does share one particular truth: we certainly like to hit one another.  There seems to be an awful lot of hitting going on nowadays.  And this violence is a reminder that we humans are poisoned by sin.
The Bible teaches us that Jesus came to address that sin; that His death on the cross is God’s solution to sin.
John 19:28-37 28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and released his spirit. 31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also can believe.) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” 37 and “They will look on the one they pierced.”[1]
Apparently, there was some “Fake News” being circulated that Jesus had not actually died (suggesting He had merely fainted or passed out) because John insists that he was an eyewitness to this whole event (John 19:35).  John saw Jesus give up His spirit.  He saw Jesus pierced all the way through the heart.  The fact that Jesus physically died is confirmed by eye witnesses, Roman authorities, and Jewish historians.  The Man died.  End of discussion.
But why did He die? 
See, that’s the real question we should be asking; not debating whether He did die or not, but understanding the significance of His death.
To understand the death of Jesus, we must first understand what happened in the Garden of Eden.  What happened to the first man and woman helps us understand why Jesus died, why it was necessary for Him to die.
In the beginning, God gave humanity blessing after blessing.  The man had freedom to live in the Garden and make choices for himself.  I mean, it’s not like God was a dictator.  He didn’t watch Adam’s every step (Watch out for the log.  There’s a log up here!  You run too fast, that’s your problem.  Why do you have to run through this garden so quickly?  You never listen to me.).  The only restriction God gave the first man was a command against eating the fruit from one particular tree; the Tree of Knowledge of Good and Evil.  God knew this knowledge would destroy the man, which is why He gave such a stern warning.  God said the consequences of disobedience would be death (Genesis 2:17).
I suspect you know what the man did.  He and his wife disobeyed.  Satan came along and changed God’s command ever so slightly, and Adam and Eve fell for his deception.  And since God is faithful to His word (and He must be, or else He isn’t God), they suffered the consequences.  Adam and Eve became sinful creatures marked for death.
This event is called “The Fall of Humanity”; it marks a change in mankind’s relationship with God and a biological shift in the nature of humanity.  From this point forward, human beings would die.  They would die because they had a sin nature.  Humanity lost its innocence, became poisoned; became infected with a disease which was transferred to the children.  It’s obvious their son Cain was infected.  He killed his brother (Genesis 4:8).  Actually, this “infection” – this disease – has been passed along from one generation to the next.  Even today, we are suffering from this disease called sin, and we know this is true because people are still dying today.  Death is still part of our reality, which means Sin is still present in our lives.  The words of Paul are still true today.  “The payment for sin is death.”[2] (Romans 6:23a).  We die, not because we are old, but because sin is still present.
Humanity has been poisoned – bitten by sin and destined to die.  But what if God could break that curse somehow?  What if God could provide a way to atone for our sin – a way to make that payment for us?  What if God could justify us in some way – take away the sin, so we appear Just as if we never sinned?  Well, God can do this, and He did.  Jesus volunteers to become one of us and die in our place.  His death becomes the payment for our sin.
This payment is legitimate because physically, Jesus was just like you and me.  Physically, He could be killed, but spiritually He was different.  You see, because of His miraculous birth, Jesus did not inherit the disease.  Jesus did not have a sin nature like you and me.  Jesus was born without the curse, which means He would not suffer the penalty.  He was not marked for death.  Yet He chose to die in our place.  He took upon Himself the sins of humanity – all of humanity – and provided a way to be healed.  Because of this, anyone who trusts in Jesus – anyone who believes His death pays the penalty for their sin - will not perish, but have eternal life (John 3:16).  It’s like Jesus became the cure.  He takes away the disease.  You and I don’t have to pay the penalty for our sin because He did, and because of that, we no longer must suffer the consequences; we don’t need to die.
What I am sharing this morning is not deep theology.  It is simply logic.  It is the only reasonable answer to the question “Why did Jesus have to die.”  Jesus died to provide a way to undo the effects of sin.  He died so we might have a choice; we could choose to remain poisoned by sin and suffer the consequences (not just physical death, but spiritual death as well), or choose to accept the sacrifice of Jesus and experience eternal life.
If you believe Jesus was the sinless Son of God sent to free us from sin, and if you believe His death on the cross paid the penalty for your sin, you have an opportunity to experience eternal life … even if you die physically.  Even if you or I die a physical death, we will not experience a spiritual death.  We will continue to live and exist even though our body dies.  Which is something we will talk about the next time.
But for now, please know this: By allowing Himself to be killed, Jesus rewrites our story.  Before He died, it looked like the story would end in hopelessness and death.  Humanity had no hope of ever escaping the chains of death.  Sin held us captive.  But all along God kept hinting about a day when the captives would be set free -  a day when His suffering servant would bear our sins; a day when He would be punished for all the things we did wrong (Isaiah 53).  And that day came when Jesus rode into Jerusalem on a donkey, headed for the cross.  He gave Himself over to death so we could be set free.  On the cross, our debt was paid.  Because of the cross, humanity now has hope.
Without it, we only have death.


[1] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed., Jn 19:28–37). Carol Stream, IL.
[2] The Everyday Bible: New Century Version. (2005). (Ro 6:23). Nashville, TN: Thomas Nelson, Inc.

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