The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, August 15, 2016

Losing Control - August 14, 2016 sermon






By Pastor Greg


So, a boss was complaining in a staff meeting the other day that he wasn't getting any respect. Later that morning he went out and got a small sign that read, "I'm the Boss." He then taped it to his office door.  Later that day when he returned from lunch, he found that someone had taped a note to the sign that said: "Your wife called, she wants you to bring her sign back!"
Sad, isn’t it?  We always seem to be fighting for control.  We do it at home.  We do it at work.  We see it in politics.  We even see it in the Church.  We are so resistant to control that we fight and argue about trivial things; worried that someone else might dictate what we do or where we go (or even what we eat).  Our own nation was founded on the principle that we didn’t want someone telling us how to worship God.  And so, we fought for freedom.  We still fight to keep people from controlling our lives.  However, we are not as free as we might believe.
To think that we are free is perhaps the greatest lie ever told, and I’m not talking about some conspiracy theory here.  I’m talking about a bondage that reaches past handcuffs or prison.  It reaches beyond ethnic and cultural barriers.  It affects people from all races and nations; beyond wealth and influence.  It is a spiritual bondage of such magnitude that no one can possibly break free.  It is SIN.  Everyone is born into sin, which means all are enslaved to sin.  And nothing we do can possible break those chains.  Oh, there is Someone who can set us free, yet many resist because they are afraid of losing control. 
After Jesus raised Lazarus from the dead, people were divided about Him.  Some believed while others did not.  The reason some people didn’t believe will surprise you.  It wasn’t because He performed lousy miracles.  I mean, think about what Jesus did.  He cared for people, healed people, fed the hungry, gave sight to the blind, and brought people back from the dead.  Jesus literally straightens a bent and twisted world.  Which of the miracles of Jesus were truly offensive?  Okay, maybe the water into wine thing, if you are part of the Women’s Christian Temperance Union.  But apart from that one, Jesus made life more tolerable while He walked this earth.  Do you want to know why people rejected Jesus?  Turn with me to John 11.
(John 11:45-54) 45 Many of the people who were with Mary believed in Jesus when they saw this happen [the raising of Lazarus]. 46 But some went to the Pharisees and told them what Jesus had done. 47 Then the leading priests and Pharisees called the high council together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs. 48 If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation.”
49 Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”
51 He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. 52 And not only for that nation, but to bring together and unite all the children of God scattered around the world.
53 So from that time on, the Jewish leaders began to plot Jesus’ death. 54 As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples. [1]
Did you notice what the Sanhedrin said?  These religious leaders were worried about losing control.  They felt Jesus would take away their authority, their position, and their power.  So Caiaphas suggests killing Jesus.  That way they would still be able to maintain control – which is the biggest lie humanity has ever been told.
We have been deceived into believing that we are free.  I mean, look at these religious leaders.  They honestly felt they were free.  They honestly felt Jesus would take away their freedom.  Did you see what they said?  “The Roman army will come and destroy our Temple and our nation”; implying that at present they were safe; they were in control.  Seriously?  By what standard or measure were they free?  There was an entire Roman garrison posted just outside the Temple.  At present, they were under Roman rule.  Rome had even appointed Caiaphas as High Priest.  They did this every so often so one man would not gain too much power.  And they are worried about Jesus?  Talk about deceived!!!
In the same way, we have been deceived.  We think we are free, but we are not.  We are held captive; ensnared by Satan whose chains produce fear, doubt, anger, hate, worry, envy, lust, and a whole list of things that haunt our soul.  Go ahead.  Examine your heart.  Do you find these attitudes lurking within your heart?  If so, you have not really been set free.  Either that, or you are still living like a captive.
Do you remember what Jesus said about being a slave to sin?  “Everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free[2] (John 8:34-36).  Well, if a person is a slave, then they must have a master.  In John 10, Jesus describes that “master” as a thief whose sole purpose is to steal, kill and destroy (John 10:10).  The truth is, we are either still enslaved by Satan or set free by Jesus.  Those who watched Lazarus come back to life and believed in Jesus were set free.  Those who watched Lazarus come back to life and chose not to believe were still slaves.  They were still held captive by sin, not “free”.
The Apostle Paul expands on this by teaching us the difference between a slave and one set free.  A slave follows the desires of his or her sinful nature.  They are enslaved by “sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these”.  On the other hand, those whom Christ has set free demonstrate “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control[3] (Galatians 5:19-22).
The Jewish Religious Leaders who were afraid of losing control were, in fact, allowing their sinful nature to control them.  They were not keeping their freedom by rejecting Jesus, they remained enslaved.  They were still being controlled.  On the other hand, those who accepted Jesus were set free to live a life dominated by love.  By their faith in Jesus, sin no longer held them in its grasp.
You and I are given this same option as well.  We can resist the message of Jesus and the testimony of His followers, or we can accept Him as Lord and Savior.  The great lie we have been told is that Jesus makes us His slave.  That simply is not true.  To resist is to remain a slave.  To accept is to be set free.
What Caiaphas said in ignorance is indeed true (verse 50).  Jesus died so all people everywhere might be spared – set free from sin and death.  It’s important you and I know this, especially if we have resisted Jesus for fear of losing control.  As I said, to resist is to remain a slave.  If you have not surrendered your life to Jesus, you are a slave to sin and death.  And one day you will lose the opportunity to be set free.  I beg you to let go and find freedom as a Child of God.



[1] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 11:45–54). Carol Stream, IL.
[2] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 8:34–36). Carol Stream, IL.
[3] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Ga 5:22–23). Carol Stream, IL.

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