The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, March 28, 2016

Hope Resurrected - March 27, 2016 sermon






By Pastor Greg
Notre Dame Cathedral

After Quasimodo's death, the Bishop of the Notre Dame Cathedral decided that a new bell ringer was needed.  He decided to conduct the interviews personally and went up into the belfry to begin the screening process.  The Bishop wasn’t pleased with any of the candidates that day.  However, just as he was ready to leave, an armless man approached him and announced that he was there to apply for the bell ringer's job.  The Bishop was incredulous: "You have no arms!” he said.  “No matter," said the man, "Observe!” and he began striking the bells with his face, producing a beautiful melody.  The Bishop listened in astonishment; convinced he had finally found a replacement for Quasimodo.  But suddenly, rushing forward to strike a bell, the armless man tripped and plunged headlong out of the belfry window to his death in the street below.  The stunned Bishop rushed down the staircase.  When he reached the street, a crowd had gathered around the fallen figure.  As the Bishop approached, one of them asked, "Who was this man?"  The Bishop replied sadly, "I don't know.  I don't know his name but … his face sure rings a bell!"
The following day the Bishop continued his interviews.  The first man to approach him said, "Your Excellency, I am the brother of the poor armless man that fell to his death yesterday.  I pray that you honor his life by allowing me to replace him in this duty."  The Bishop agreed to give the man an audition, and, as the armless man's brother stooped to pick up a mallet to strike the first bell, he moaned, clutched at his chest, twirled around, and died on the spot.  It was too much.  The Bishop wailed in grief.  Soon, other monks arrived wondering what had happened.  Rushing up the stairs, one monk asked, "What has happened?  Who is this man?"  “I don’t know.  I don't know his name," sighed the Bishop”, but … he's a dead ringer for his brother”.  [If I keep telling jokes like that, I’m the one who will be lying in the street]
I tell you that story in hopes that you chuckle, but I also tell you that story because it speaks of the finality of death.  Quasimodo died (at least he did in Victor Hugo’s book), the armless man and his brother died.  All that death weighed heavy on the Bishops heart.  It affected him profoundly because death is something so tragic.  I mean no one likes death.  It’s a disturbing part of life.  Many of us fear death.  The separation we feel with those who have died seems to be so permanent.  I mean, no one expects to see a dead person alive again.  No one down through history has ever looked at a dead person and said, “Just wait a couple of days; they’ll be back.”  Not even the disciples of Jesus expected Him to come back to life.  None of the men or women thought the Tomb would be empty on Easter morning.
(John 20:1-20) Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and we don’t know where they have put him!” Peter and the other disciple started out for the tomb. They were both running, but the other disciple outran Peter and reached the tomb first. He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. Then the disciple who had reached the tomb first also went in, and he saw and believedfor until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead. 10 Then they went home. 11 Mary was standing outside the tomb crying, and as she wept, she stooped and looked in. 12 She saw two white-robed angels, one sitting at the head and the other at the foot of the place where the body of Jesus had been lying. 13 “Dear woman, why are you crying?” the angels asked her. “Because they have taken away my Lord,” she replied, “and I don’t know where they have put him.” 14 She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. 15 “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?” She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.” 16 “Mary!” Jesus said. She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”). 17 “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”  18 Mary Magdalene found the disciples and told them, “I have seen the Lord!” Then she gave them his message. 19 That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. 20 As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! [1]
  The women who came to the Tomb on Easter morning were preparing to anoint Jesus with more oil and perfume.  They wondered who might roll away the stone so they could pour more spices on the body of Jesus (Mark 16:3).  None of these women, not Salome, Joanne, or the two Mary’s expected to see Jesus alive again.  John confesses that up until the point when he saw the folded linen wrappings, he had no idea Jesus would rise from the dead (verse 9).  Up until that point, no one expected to see Jesus again.  He was gone.  And any hope they may have had in life was snatched away; kidnaped by death. After all, death is something so permanent.  No one comes back to life once they have permanently died.

I have stood next to more caskets than I can remember, many of those people I deeply loved.  But do you want to know a little secret?  You see, Easter has taught me something.  The empty tomb teaches me, and you, something about the permanence of life, not the permanence of death.  When John and Peter walked into that empty grave on Easter morning, they realized something.  They realized that the body of Jesus had not been stolen, but that Jesus had risen from the dead.  Knowing this resurrected hope within their hearts.
The author of Hebrews points out that Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying[2] (Hebrews 2:14-15).  This is why you and I need to fix our eyes on the empty tomb.  The empty tomb sets us free from the fear of death.  It takes away its permanence. 
Do you want to know why Easter is such a special day for Christians?  It’s special because the Empty Tomb resurrects hope in our own hearts.  Not only did Jesus break the shackles of death, but He also set hope free.  His resurrection points to our own resurrection.  One day you and I and all whom we have loved will be called forth from the grave to life everlasting.  One day, death will be swallowed up in victory.  “O death, where is your victory? O death, where is your sting?” [3] writes Paul (1 Corinthians 15:55).  For Christ rose triumphant, setting us free from the fear of death.  Since Jesus rose from the dead, all who have died believing in Him will one day rise again to everlasting life (1 Corinthians 15:20).
Therefore, do not fix your eyes on your present problems and worries.  Do not focus on all that is wrong.  That will lead to fear; a loss of hope.  “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever[4] (2 Corinthians 4:17-18).  Fix your eyes on the empty tomb, for in this way hope is resurrected. Death is now no longer something permanent.  It is Life that is now permanent.  This is what Easter has taught me.  The empty tomb has resurrected hope. 



[1] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Jn 20:1–20). Carol Stream, IL.
[2] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (Heb 2:14–15). Carol Stream, IL.
[3] New American Standard Bible: 1995 update. 1995 (1 Co 15:55). LaHabra, CA: The Lockman Foundation.
[4] Tyndale House Publishers. (2007). Holy Bible: New Living Translation (3rd ed.) (2 Co 4:17–18). Carol Stream, IL.

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