The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, July 6, 2015

Daniel’s Prayer of Guilt - July 5, 2015 sermon






By Pastor Greg

A rat looked through a crack in the wall to see the farmer and his wife opening a package.  He was aghast to discover that it was a rat trap.  Retreating to the farmyard the rat proclaimed the warning; "There is a rat trap in the house, a rat trap in the house!"  The chicken said, "Excuse me, Mr. Rat, I can tell this is a grave concern to you, but it is of no consequence to me."  The pig told him, "I am so very sorry Mr. Rat; there is nothing I can do about it but pray.  Be assured that you are in my prayers."  The cow said, "Like wow, Mr. Rat.  A rat trap. I am in grave danger. Duh?"  So the rat returned to the house, head down and dejected, to face the farmer's rat trap alone.  That very night a sound was heard throughout the house, like the sound of a rat trap catching its prey.  The farmer's wife rushed to see what was caught.  In the darkness, she did not see that it was a venomous snake whose tail was in the trap.  The snake bit the farmer's wife. The farmer rushed her to the hospital, and she returned home with a fever. Now everyone knows you treat a fever with fresh chicken soup, so the farmer took his hatchet to the farmyard for the soup's main ingredient.  However, his wife's sickness continued to get worse, and many friends and neighbors came to sit with her around the clock.  To feed them the farmer butchered the pig.  The farmer's wife did not get well.  She died, and so many people came for her funeral that the farmer had the cow slaughtered to provide meat for all of them to eat.  The moral of the story is: when there is a rat trap in the house, the whole farmyard is at risk.
The idea of community is something desired by God, especially within the Church.  Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35).  It’s difficult to segregate and divide when we love one another.  When we live as a community we “Decide instead to live in such a way that [we] will not cause another believer to stumble and fall” (Romans 14:13).  The Church is a community of believers - a concept Daniel understood quite well.
Daniel was a young man when the Babylonian Empire conquered his nation.  However, Judah and Jerusalem were not captured because Babylon was stronger.  Jerusalem was conquered because God withdrew His hand of protection.  The leaders of the nation had become corrupt.  They failed to obey God’s commands.  They worshiped other gods.  They turned their back on God.  Therefore, God permitted the destruction of Jerusalem as punishment for their sin.  The only problem was that many innocent people were punished because of the way leadership behaved, and they found themselves in captivity in Babylon.
Daniel lived his life in Babylon holding fast to the Lord’s commands.  He would rather be thrown into the lion’s den than compromise his faith.  In other words, Daniel did not contribute to the problem.  Daniel did not deserve this punishment from God because he had not disobeyed.  So you would expect Daniel to remind God of his innocence.  You would expect him to ask God to punish the guilty; to say, “God, look at how everyone else has sinned.  Punish them for their disobedience, but spare me Your wrath.”  That’s what we expect.  Instead Daniel prays, “6We have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. “Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you (Daniel 9:6-8).
Daniel could have complained.  He could have looked around at everyone else and blamed them for the collapse of his nation.  He could have said, “God, the leaders and the priests caused this problem.  Make them pay for what they did.  Punish them, but not me.  It’s not fair that I suffer because of their mistakes.”  Yet, how did Daniel pray?  “We have sinned.  We have rebelled.  We have not obeyed.” words we hardly expected to hear.
There are times when the storms in our life are caused by someone else.  We did not cause the crisis, but are affected by the actions and decisions of others.  How should we pray during these times?  How should a believer be praying in light of our current situation in our country?  In Daniel, we see how redeemed humanity should live; how a child of God should pray.  The Church needs to pray like Daniel.  What about the local Church?  How should a Christian pray when the behavior of some cause turmoil and strife in the life of a Church?  When a community of Christians is facing a trying storm, they need to pray like Daniel.  We need to pray as Jesus taught us - Our Father - Give us this day.  Forgive us - Lead us not into temptation - Deliver us.”  In the Lord’s Prayer, Jesus teaches us about community.  Echoing these words, the Apostle Paul explains that “If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad” (1 Corinthians 12:26).  In other words, when there is a rat trap in the house, the whole barnyard is at risk. 
The Church needs to learn this very difficult lesson.  We are one body.  Each of us is part of it.  When there are problems in the church or when a church begins to fall apart, playing the blame game is not how redeemed Christians behave.  A child of God does not blame the Board or the Deacons or the pastors for the problem. A follower of Christ prays just like Daniel.  “Lord, we have a problem.  Lord, we have sinned.  Lord, we have disobeyed your command to love one another”.  I know this lesson is painful.  It’s difficult because it is not the natural way to respond when facing a storm in the life of a church or in the life of a nation.  Nevertheless, this is how a follower of Christ has been commanded to live.
We are called to “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others” (Colossians 3:13).  We are to “help the weak, be patient with them all” (1 Thessalonians 5:14).  In fact, those who have not contributed to the problem are told that “If another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself” (Galatians 6:1).
I understand that most of us would rather not live this way.  The easy way to live while facing a storm is to blame others for the problem – to look around the room and single out those who contributed to the collapse.  However, that is not the way a follower of Christ should respond.  If the Church is one body made up if many different parts, then there needs to be healing, not blaming.  The prayer of a redeemed believer seeks to calm the storm raging within the church, not add fuel to the fire by blaming and condemning and criticizing.

Paul described his fellow believers as “Brethren”; and old word meaning “family of believers”.  As a family, we have been called to “encourage each other and build each other up” (1 Thessalonians 5:11).  This does not happen when we blame.  It happens when our prayers of love help calm the storm.

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