By Pastor Greg
A rat looked through a crack in
the wall to see the farmer and his wife opening a package. He was aghast to discover that it was a rat trap.
Retreating to the farmyard the rat
proclaimed the warning; "There is a rat
trap in the house, a rat trap in the house!" The chicken said, "Excuse me, Mr. Rat, I
can tell this is a grave concern to you, but it is of no consequence to
me." The pig told him, "I am
so very sorry Mr. Rat; there is nothing I can do about it but pray. Be assured that you are in my
prayers." The cow said, "Like
wow, Mr. Rat. A rat trap. I am in grave
danger. Duh?" So the rat returned
to the house, head down and dejected, to face the farmer's rat trap alone.
That very night a sound was heard throughout the house, like the sound
of a rat trap catching its prey. The farmer's wife rushed to see what was caught.
In the darkness, she did not see
that it was a venomous snake whose tail was in the trap. The snake bit the farmer's wife. The farmer
rushed her to the hospital, and she returned home with a fever. Now everyone
knows you treat a fever with fresh chicken soup, so the farmer took his hatchet
to the farmyard for the soup's main ingredient.
However, his wife's sickness continued to get worse, and many friends
and neighbors came to sit with her around the clock. To feed them the farmer butchered the
pig. The farmer's wife did not get
well. She died, and so many people came
for her funeral that the farmer had the cow slaughtered to provide meat for all
of them to eat. The moral of the story
is: when there is a rat trap in the
house, the whole farmyard is at risk.
The idea of community is something
desired by God, especially within the Church.
Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35). It’s difficult to segregate and divide when
we love one another. When we live as a community we “Decide instead to live in such a way that [we]
will not cause another believer to stumble and fall” (Romans
14:13). The Church is a community of
believers - a concept Daniel understood quite well.
Daniel was a young man when the
Babylonian Empire conquered his nation.
However, Judah and Jerusalem were not captured
because Babylon was stronger. Jerusalem
was conquered because God withdrew His
hand of protection. The leaders of the
nation had become corrupt. They failed
to obey God’s commands. They worshiped other gods. They turned their back on God. Therefore, God permitted the destruction of
Jerusalem as punishment for their sin.
The only problem was that many innocent people were punished because of
the way leadership behaved, and they found themselves in captivity in Babylon.
Daniel lived his life in Babylon
holding fast to the Lord’s commands. He
would rather be thrown into the lion’s den than compromise his faith. In other words, Daniel did not contribute to
the problem. Daniel did not deserve this
punishment from God because he had not disobeyed. So you would expect Daniel to remind God of
his innocence. You would expect him to
ask God to punish the guilty; to say, “God, look at how everyone else has
sinned. Punish them for their
disobedience, but spare me Your wrath.”
That’s what we expect. Instead
Daniel prays, “6We have sinned and done
wrong. We have rebelled against you and scorned
your commands and regulations. 6 We have refused to listen to
your servants the prophets, who spoke on your authority to our kings and
princes and ancestors and to all the people of the land. 7 “Lord,
you are in the right; but as you see, our
faces are covered with shame. This is true of
all of us, including the people of Judah and Jerusalem and all Israel,
scattered near and far, wherever you have driven us because of our disloyalty
to you. 8 O Lord, we and our kings, princes, and ancestors are
covered with shame because we have sinned against you (Daniel 9:6-8).
Daniel could have complained. He could have looked around at everyone else
and blamed them for the collapse of his nation.
He could have said, “God, the leaders and the priests caused this
problem. Make them pay for what they
did. Punish them, but not me. It’s not fair that I suffer because of their
mistakes.” Yet, how did Daniel
pray? “We have sinned. We have rebelled. We have not obeyed.” words we hardly
expected to hear.
There are times when the storms in
our life are caused by someone else. We
did not cause the crisis, but are affected by the actions and decisions of
others. How should we pray during these
times? How should a believer be praying
in light of our current situation in our country? In Daniel, we see how redeemed humanity
should live; how a child of God should pray.
The Church needs to pray like Daniel.
What about the local Church? How
should a Christian pray when the behavior of some cause turmoil and strife in
the life of a Church? When a community
of Christians is facing a trying storm, they need to pray like Daniel. We need to pray as Jesus taught us - Our
Father - Give us this day.
Forgive us - Lead us not into temptation - Deliver us.” In the Lord’s Prayer, Jesus teaches us about
community. Echoing these words, the Apostle Paul explains that “If one part suffers, all the parts suffer with
it, and if one part is honored, all the parts are glad” (1
Corinthians 12:26). In other
words, when there is a rat trap in the
house, the whole barnyard is at risk.
The Church needs to learn this
very difficult lesson. We are one
body. Each of us is part of it. When there
are problems in the church or when a church begins to fall apart, playing the
blame game is not how redeemed Christians behave. A child of God does not blame the Board or
the Deacons or the pastors for the problem. A follower of Christ prays just
like Daniel. “Lord, we have a
problem. Lord, we have
sinned. Lord, we have disobeyed
your command to love one another”. I
know this lesson is painful. It’s difficult because it is not the natural
way to respond when facing a storm in the life of a church or in the life of a
nation. Nevertheless, this is how a
follower of Christ has been commanded to live.
We are called to “Make allowance for
each other’s faults, and forgive anyone who offends you. Remember, the Lord
forgave you, so you must forgive others” (Colossians 3:13). We are to “help the weak, be patient with them all”
(1 Thessalonians 5:14). In fact, those who have not contributed to the problem
are told that “If
another believer is overcome by some sin, you who are godly should gently and
humbly help that person back onto the right path. And be careful not
to fall into the same temptation yourself” (Galatians 6:1).
I understand that most of us would
rather not live this way. The easy way
to live while facing a storm is to blame
others for the problem – to look around the room and single out those who
contributed to the collapse. However,
that is not the way a follower of Christ should respond. If the Church is one body made up if many
different parts, then there needs to be healing, not blaming. The prayer of a redeemed believer seeks to
calm the storm raging within the church, not add fuel to the fire by blaming
and condemning and criticizing.
Paul described his fellow
believers as “Brethren”; and old word meaning “family of believers”. As a family, we have been called to “encourage each other
and build each other up” (1 Thessalonians 5:11). This does not happen when we blame. It happens when our prayers of love help calm
the storm.
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