The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Thursday, March 7, 2013

Bible Study Companion - Luke 14


Luke 14
      Luke 14:1-6  Could someone please explain to me why it would be wrong to heal someone on the Sabbath?  Why would it be wrong to take a life that was broken and make it whole again just because it was Sunday (okay, Saturday is the Sabbath for the Jews.  I’m just trying to make it relevant)?  Exodus 20:8-11 says “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy”. The argument came from the interpretation of the word work.  What constituted work?  As stated earlier, the Jews actually interpreted this in a variety of ways, one of which stated that offering medical assistance to a person on the Sabbath was considered work.  But Jesus points out that the Jews created no law against helping an animal on the Sabbath.  So He simply wants to know if an animal is more valuable than a person.  Of course they knew the answer, but to give that answer was to admit Jesus was right. 
      Luke 14:7-11  The closer a person sat to the host, the greater was their position of honor.  I can’t help but wonder where the man with dropsy was seated (dropsy is a condition of excess fluid and swelling possibly caused by a form of cancer, liver problems, or kidney issues).  I would think he naturally was seated at the far end of the table.  But Jesus had just made him the person of interest in the group.  He points to the man and draws attention to the man the rest of the group had probably chosen to ignore.  This demonstrates an endearing characteristic of Jesus.  It is the humble who catch the eye of our Savior, not the proud.
      Luke 14:12-14  If Jesus were speaking this to today’s church, what would He say?  I think He would wonder why the Church so often caters to the saved but ignores the lost.  Why do you suppose many churches plan and organize fundraisers, or plan events that will hopefully convince people to attend the church?  When is the last time you’ve heard of a church giving back to a community with no strings attached?  It concerns me when a church consistently plans for ways to make money off of the community, but seldom looks for ways to give back to the community.  People were aghast when our youth group once gave away free gas at a local station.  Each driver was given $10.00 of gas with no strings attached.  I was surprised that some people felt it did not benefit the church in any way; throwing money away, and possibly helping those who did not need any help.  But is this not the heart of what Jesus is saying here?
      Luke 14:15-24  One of the men gathered for this meal assumed that everyone around the table would be present in the Kingdom of God.  This man was either a Pharisee or a friend of the Pharisee who hosted this meal.  Jesus takes his comment as an opportunity to shed a little light on what it means to be a part of the Kingdom of God.  The implication here is that Jesus had come as the servant in His story to call the Jews to the banquet.  Yet those initially invited gave excuses why they could not come.  In their eyes, they were legitimate excuses, but not in the eyes of the One who prepared the feast.  The parable of a banquet at a banquet becomes an opportunity for Jesus to reinforce what He had been already saying.  Because it was the official stance of the religious leaders to reject the message Jesus was proclaiming, they would find themselves replaced by the sick (people deemed unworthy by the Pharisees) and by the Gentiles (those supposedly outside of God’s grace).  The lesson is that a person enters the Kingdom of God on God’s terms, not on man-made rules and regulations.  A person would be wise not to assume they will get to heaven.  The only way to be sure is through Jesus; a point these men would not believe.
      Luke 14:25-27  As Jesus left the banquet, a large number of people followed Him.  In response, Jesus points out two important attitudes that must be found in a true disciple; priorities and sacrifice.  A person must make obedience to Jesus their highest priority (not literally hate their family), and understand that the old person must die; the old way of living must end, and the public will see evidence that they are indeed a disciple of Jesus.
      Luke 14:28-33  Jesus gives two illustrations to help these followers understand the cost of discipleship.  Don’t begin until you count the cost.  Wow, this is a teaching of Jesus you don’t hear mentioned very often.  To become a Christian involves sacrifice.  There are certain things a person will have to surrender; certain things they will have to put down, but also certain things they will need to pick up.  To give up everything you own means that you are willing to surrender all that you are and all that you own for the service of Jesus.  However, many people who agreed to become a Christian refuse to become a disciple.  Far too many individuals spend their life as a Christian never truly surrendered to Jesus.  He receives what time, talent, and tithe they can spare.  I will not go so far as to claim these types of Christians are not saved, but one has to wonder what will become of the individual who never truly calls Jesus Lord.  If they lose their saltiness (Luke 14:34-25) what use are they to the Kingdom of God?  Do they really think Jesus doesn’t notice that they are trying to hitch a free ride to heaven?

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