The Apostle Paul calls us Jars of Clay (2 Corinthians 4:7). As followers of Jesus we must allow the Word of God to fill us with it's message of Truth and Grace. In this way, we become a "vessel for honor, sanctified, useful to the Master, prepared for every good work" (2 Timothy 2:21).

Monday, October 30, 2017

The Scroll and the Lamb - October 29, 2017 sermon


By Pastor Greg...

A man is driving down the road and breaks down near a monastery.  He goes to the monastery, knocks on the door, and says, "My car broke down.  Do you think I could stay the night?"  The monks graciously accept him, feed him dinner, even fix his car.  As the man tries to fall asleep, he hears a strange sound.  The next morning, he asks the monks what the sound was, but they say, "We can't tell you.  You're not a monk.”  The man is disappointed but thanks them anyway and goes about his merry way.
Some years later, the same man breaks down in front of the same monastery.  The monks again accept him, feed him, even fix his car.  That night, he hears the same strange noise that he had heard years earlier.  The next morning, he asks the same question, but the monks still reply, "We can't tell you. You're not a monk."  The man says, "All right, all right. I'm dying to know.  If the only way I can find out what that sound was is to become a monk, then how do I become a monk?"  The monk's reply, "You must count the stones in the courtyard garden."
The man sets about his task.  Weeks later, he returns and tells them he counted 953,261 stones in the garden. The monk's reply, "Congratulations.  You are now a monk.  We shall now show you the way to the sound."
They lead the man to a locked wooden door, where the head monk says, "The sound is behind that door."  The monks give him the key, and he opens it.  Behind the wooden door is another locked door.  The monks give him the key and, when he opens it, finds another one.  It too is locked.  Taking another key from the monks, he opens the third door only to discover a fourth.  Behind that door is another, and another, and another.  They pass through 7 doors until the head monk says, “This is the last key to the last door."  The man is relieved to no end.  He unlocks the door, turns the knob, and behind that door, he is amazed to find the source of that strange sound.
But I can't tell you what it is because you're not a monk
Sorry to disappoint you.  And I know you are disappointed.  But if a fictional story could upset you this much, imagine how you would feel if you never learned the end of God’s story.  Imagine how you would feel if we were never given the Book of Revelation.  Imagine how you would feel if you never learned how things work out.  You would weep just like John.
These are the emotions playing in John’s heart as he received this vision on Patmos.  Sensing he was about to have his questions answered, John’s heart was filled with anticipation.  At last, the Lord was going to reveal what was to come.  How will God deal with all the injustice in this world?  What of the faithful; what will they receive?  Will Satan finally be defeated?  As the Spirit took John to God’s throne, he knew that at last, the Lord was going to reveal “What was to come” (Revelation 1:19).
(Revelation 5:1-8) Then I saw a scroll in the right hand of the one who was sitting on the throne. There was writing on the inside and the outside of the scroll, and it was sealed with seven seals. And I saw a strong angel, who shouted with a loud voice: “Who is worthy to break the seals on this scroll and open it?” But no one in heaven or on earth or under the earth was able to open the scroll and read it.
Then I began to weep bitterly because no one was found worthy to open the scroll and read it. But one of the twenty-four elders said to me, “Stop weeping! Look, the Lion of the tribe of Judah, the heir to David’s throne, has won the victory. He is worthy to open the scroll and its seven seals.”
Then I saw a Lamb that looked as if it had been slaughtered, but it was now standing between the throne and the four living beings and among the twenty-four elders. He had seven horns and seven eyes, which represent the sevenfold Spirit of God that is sent out into every part of the earth. He stepped forward and took the scroll from the right hand of the one sitting on the throne. And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb. Each one had a harp, and they held gold bowls filled with incense, which are the prayers of God’s people. [1]
There, in the hand of God, was the last chapter in His story; His last will and testament.  It would answer all our question.  What do the faithful receive?  How will justice be distributed?  What promise awaits the Church, the Jews, and the World?  But this scroll was sealed, not with one or two, but with seven seals – meaning that no one could open this except someone who was found to be perfect; sinless and spotless (seven is God’s number for completeness and perfection).  As he stood there, John discovered that no one - no one in Heaven, on earth (meaning, those alive), or under the earth (meaning, those who had died) – was worthy to open the scroll.  No wonder he wept!
If this scroll was the last chapter in God’s story of redemption, then why didn’t He open it?  Why did God give it to Jesus?  And what gave Jesus the “right” to take the scroll from the hand of God?  The answer to these questions hinges on what this “scroll” represents.  This biblion, as it is called in the Greek, is God’s final message to humanity.  And only someone representing humanity could open this last will and testament.  However, not just anyone or anything was worthy.  Only someone who earned the right to represent humanity could open that scroll.  And it had to be someone who was perfect; someone who had not failed like the rest of us.  Of course, there was only one human who earned the right and who remained flawless His entire life.  He is known as the sacrificial Lamb of God.  It is Jesus, and He alone from all humanity has overcome.  Although Jesus lived like a man, He walked like God.  He was sinless.  He alone conquered death.  He had perfect power (the seven horns), perfect wisdom (seven eyes), and perfect presence (seven spirits).  All of history and God’s entire story of redemption centers on Jesus.  This is why all creation sings His praise (Revelation 5:13); they sing His praise because this “slaughtered Lamb” defeated sin and death for those who could not.
In the next chapter, we discover the contents of this scroll.  And contrary to popular opinion, this final chapter in God’s story of redemption will not be pleasant for most of humanity.  As Revelation reveals, the last chapter in God’s story involves judgment and punishment.  And what I find so amazing is that God opens John’s eyes and shows him how the story will end before it is too late.  We are given the final chapter ahead of time.
We need not wonder how the story ends.  Jesus didn’t ascend to Heaven and leave us hanging; waiting for the conclusion to the story.  God’s story of redemption does not disappoint.  We know the ending.  And in Revelation, God is giving humanity one last warning about the judgment which is about to come upon the whole world.  We can read the end of the story and decide before it is too late.  We can choose to accept the sacrifice of Jesus today or wait and experience this judgment another day.  By commanding John to write these things down (Revelation 1:19), God is demonstrating significant grace; He is giving us a choice.
This message is significant because today, we celebrate three individuals who decided to accept the sacrifice of Jesus before it was too late.  Knowing the end of the story, they accepted Jesus as their Savior.  And we celebrate this decision through public baptism.  They will stand before you this morning as someone redeemed; as a person whose life has been purchased by the only begotten Son of God; the Lamb who stands before the throne; the Lion of Judah.


[1] Tyndale House Publishers. (2013). Holy Bible: New Living Translation (Re 5:1–8). Carol Stream, IL.

Monday, October 23, 2017

The Parable of the Good Samaritan - October 22, 2017 sermon


By Tyler McCauley ...

While I was away, our youth minister, Tyler McCauley spoke from Luke 10:25-37.

Perpetual Doxology - October 15, 2017 sermon


By Don Hubbell...

While I was away, retired pastor Don Hubbell continued our series on Revelation.  His message was titled Perpetual Doxology, and was based on Revelation 4:1-11.

Monday, October 9, 2017

A Revelation “Who’s Who” - October 8, 2017 sermon


By Pastor Greg...

A man walked into a doctor's office. "What do you have?" the receptionist asked.  "Shingles," he replied.  She told him to sit down. Soon a nurse called him and asked, "What do you have?" "Shingles," he replied.  She took his blood pressure, weight, and complete medical history.  Then she took him to a room and told him to remove all his clothes.  After a few minutes, the doctor came in and asked, "What do you have?"  "Shingles," the man told him.  The doctor looked him up and down and said, "Where?"  "Out on the truck,” said the man.  “Where do you want me to unload them?"
Things are always confusing when we don’t understand what is being said.  This happened to one of the early churches.  They had heard Paul talk about the death of Jesus, the resurrection of Jesus, and the return of Jesus.  They learned about God’s judgment; that all people will have to answer for their actions one day.  But they didn’t quite understand these things, especially the Second Coming of Christ.
Just like today, these believers wondered when Jesus will return.  Like us, these Christians looked at the evil all around them and began to draw conclusions that the end must be near.  Unfortunately, some false teachers began to spread the lie that Jesus had already come (and they still teach this[1]), which was deeply troubling for many Christians.  As this lie began to spread, the Apostle Paul teaches a valuable lesson about the coming of the Lord.
In 2 Thessalonians 2, Paul writes, “Now, dear brothers and sisters, let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him. Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.
Don’t you remember that I told you about all this when I was with you? And you know what is holding him back, for he can be revealed only when his time comes. For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. Then the man of lawlessness will be revealed, but the Lord Jesus will kill him with the breath of his mouth and destroy him by the splendor of his coming.
This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.” [2]
According to Paul, the End Time events have not begun.  They did not begin in his day, and we are sure they have not begun in ours.  This much is clear.  We have not missed the return of Christ because we have not seen this “Man of Lawlessness.”
Now, perhaps you are wondering who Paul is talking about.  Who is this “man of lawlessness?”  Well, before we transition into the next section of Revelation, I thought it best to help you understand who is who in Revelation.  If we know who these characters are, perhaps the events might be easier to understand as well.
Let’s start with this “man of lawlessness.”  This is a human male who rises suddenly to world power.  He is the “Beast out of the Sea” (Revelation 13:1), meaning that he is a Gentile, probably from one of the European nations that formed when the Roman Empire collapsed (compare Daniel 7).  Guided and empowered by Satan himself, this man will outlaw every religion in the world (see Revelation 13:5-8), and demand that he be worshiped as God.  He is the Antichrist (1 John 2:18); a man who desires to be worshiped as the savior of the world.  In fact, his deception includes being fatally wounded, but then being healed (Revelation 13:3).
In Revelation chapter 13 we read about a False Prophet.  Like the Antichrist, this individual is empowered by Satan.  He is the “Beast out of the Earth” (Revelation 13:11).  His words are also guided by Satan (“Voice of a dragon”).  While the Antichrist mimics the role of Jesus; the False Prophet mimics the role of the Holy Spirit.  He will perform “astounding miracles, even making fire flash down to earth from the sky while everyone [is] watching[3] (Revelation 13:13).  His role is to deceive the people, so they worship the Antichrist.
There is the “Dragon.”  This is Satan (or “the Devil”).  At some point, after the Church is withdrawn from the earth, the Devil (Satan) and his angels are forced out of heaven (Revelation 12:9).  By the way, both Christ AND the Church defeat Satan, and he and his demons are thrown to earth (Revelation 12:11).  Once here, he gives the Antichrist his power, calling him from the “sea.”
I wanted to share this information with you because, at the end of Revelation chapter three, there is a shift in the timeline.  Revelation is actually divided into three periods; what had happened, what is happening, and what will happen (compare Revelation 1:19, “Therefore write what you have seen, what is, and what will take place after this.”[4]).  Revelation chapter 1 speaks of what had happened, chapters 2 and 3 – the letters to the Seven Churches – represents what is happening, and Revelation 4 begins the transition into what will take place.  The events in Revelation 4-19 take place once the “Man of Lawlessness” is revealed to the world.
Next Sunday, Pastor Don Hubbell will help us transition to the things that “Must happen after this” (see Revelation 4:1).  He will help us see what happens to the world once “the man of lawlessness is revealed—the one who brings destruction[5] (2 Thessalonians 2:3).
However, before I end, did you notice that Paul mentions someone or some “thing” that is restraining the Antichrist?  “He who now restrains will do so until He is taken out of the way[6] (2 Thessalonians 2:7).  That “Someone” is the Holy Spirit.  The Holy Spirit, working through the Church, keeps the man of lawlessness from rising to power.
Paul says that, for now, lawlessness is restrained; it is only a whisper in the ear; a quiet influence in this world.  But when we are gone, it will be unleashed upon the world in all its fury.  When the Spirit is withdrawn from the earth, things will really fall apart.  Yes, as difficult as it is to imagine, the reign of evil on this earth is held at bay.  And the presence of the Holy Spirit in the heart of believers is what keeps evil in check and what keeps the Antichrist from rising to power.  So, never underestimate the difference you make in this world.  Your godly actions restrain evil; the Church stands before Satan and says, “You shall not pass.”  Why else would Satan be waging war against the Church?  He knows we are restraining his actions and his ability to undermine the work of Jesus. 
Yes, it is you who are keeping this world from falling apart.  Filled with God’s Holy Spirit, you stand before the darkness like a beacon of light.


[1] http://www.blogforthelordjesus.com/2009/12/23/jesus-christ-has-already-come-again/
[2] Tyndale House Publishers. (2013). Holy Bible: New Living Translation (2 Th 2:1–12). Carol Stream, IL.
[3] Tyndale House Publishers. (2013). Holy Bible: New Living Translation (Re 13:13). Carol Stream, IL.
[4] The Holy Bible: Holman Christian standard version. (2009). (Re 1:19). Nashville: Holman Bible Publishers.
[5] Tyndale House Publishers. (2013). Holy Bible: New Living Translation (2 Th 2:3). Carol Stream, IL.
[6] The New King James Version. (1982). (2 Th 2:7). Nashville: Thomas Nelson.

Monday, October 2, 2017

The Lord’s Evaluation of the Church - October 1, 2017 sermon


By Pastor Greg...

An artist has a show at the local gallery.  One huge canvas is black with yellow blobs splattered all over it; the next is a murky gray with streaky drips of purple. A viewer walks over to the artist and says, "I don't understand your paintings." "I paint what I feel inside me," explains the artist.  The viewer leans in close to the artists and, with as much sincerity as he can muster, he says, "Have you ever tried Alka-Seltzer?"
Now, that’s a “creative” way to evaluate art.
Did you know the Lord provides an opportunity for Christians to evaluate their relationship with Him and with other believers?  It’s true.  The Last Supper – the last Passover meal Jesus would share with His Apostles – becomes for us an exercise in self-examination.  We spend some face-to-face time with the Lord, evaluating the depth of our commitment to Him and our love for one another.  So, today, right after our worship service, we will be celebrating “Love Feast.”  It is the name we use to describe this unique service.
When Jesus evaluates your life, you will hear Him speak gently; in tenderness, He points out the things in your life which hinder your relationship with God.  He desires to see you walk blamelessly before God (compare Genesis 17:1).  And this is sort of what Love Feast accomplishes.  It provides an opportunity for an individual to spend some face-to-face time with Jesus, allowing Him to speak to their heart.
Did you know Jesus desires the same thing with a church?  It’s true.  Jesus desires to have some face-to-face time with a local congregation as well.  Sometimes a church loses sight of love or grace.  Sometimes a church develops worldly practices.  Sometimes a church compromises truth or becomes complacent.  These attitudes creep in quietly and unnoticed, so allowing Jesus to evaluate them helps that church refocus on their calling.
In Revelation chapters 2 and 3, Jesus spends some face-to-face time with seven specific churches. These were real churches filled with a variety of Christians.  Some people were Jewish, some were not.  Some had never worshiped any god until they heard about Jesus.  Some had worshiped the many gods of Greece and Rome, yet found the One true God through the message of Jesus.  But, regardless of their background, most of these people truly desired to be a church that honored the Lord.  It’s just that some of them kind of lost their focus.  So, Jesus sends them a letter to help them get their eyes focused on what matters the most; they become a moment of self-examination for the members of those congregations. 
Although these letters were directed to a specific church that was under John’s supervision (he, being the last of the Apostles), we can see in these seven, many characteristics of today’s churches.  Each letter contains a unique description of Jesus, a commendation of the church, a rebuke for the church (except for Smyrna and Philadelphia), instructions on how to correct them, and a promise for those who persevere.
Church
Ephesus
Graceless
Smyrna
Steadfast
Pergamum
Truthless
Thyatira
Worldly
Sardis
Dead
Philadelphia
Humble
Laodicea
Indifferent
Jesus
Among the Lampstands
First and the last
Sharp two-edged sword
Eyes of fire; feet of bronze
Seven-fold Spirit
Holy & true; Giver of spiritual treasures
Sovereign; One with absolute authority
Commendation
Hard work;
Stands firm on truth;
Endures suffering.
Rich in Christian values; Endures suffering;
Loyal to God amid testing and persecution
Love; Faith; Service; Endurance
Regarded as being alive
Faithful with the spiritual treasures they have been given; Perseverance
None
Rebuke
Lack of love
None
Tolerant; Compromising the Truth
Lack of morality; Corrupted by the world;
Dead; Ineffective works; Fruitless
None
Lukewarm; Content; spiritually poor;
Correction
Repent; Serve with Love and Grace.
(A promise) Stay courageous; Do not fear;
Repent; Reject false doctrine;
Faithful are a godly testimony; Judgment for those who have fallen away.
Wake up; Strengthen what remains; Repent; Return to foundational beliefs
(A promise) Spare them the time of testing
Search for true wealth in the Spirit; Allow Christ to cover their sin; Allow the Lord to open their eyes; Allow Jesus into their life.
Promise
Eat from the Tree of Life
Not hurt by second death
Manna (bread of heaven); A new name
Authority over the nations; Rule with Jesus during the Millennium; The morning star
True believers to be dressed in white; Name written in Book of Life;
Pillars in God’s new Temple; Marked as God’s own possession; Citizens of Heaven; Marked as the Bride of Christ
Sit on the throne with Jesus

Today, there are churches just like the one in Ephesus.  They maintain a pure doctrine and live a life set apart from the world.  However, they lack Christ-like love and compassion for those who do not think just like them. 
In our world, we see churches who endure trials and sufferings just like Smyrna.  They too serve faithfully and joyfully in spite of those circumstances. 
There are many churches like Pergamum.  They compromise their morals and God’s Truth; they become tolerant of other religions and embrace those who teach a false gospel.
Churches like Thyatira have completely abandoned the Truth.  These churches resemble the world in word and in deed.  They are led by teachers who guide the church away from truth and into sin.  They seldom mention Jesus, He is not glorified, and God becomes whatever a person wants Him to be.  These congregations function more like a “country club” than a church.  Today, those who hold firmly to the Truth usually leave these kinds of churches, but in the first century, this wasn’t always feasible.
Like the church in Sardis, many churches today are quite active.  They have splendid buildings, but there is no evidence of eternal life.  They grow in numbers, but no one is truly born again. 
 A church today, like the one in Philadelphia, serves the Lord in quiet humility.  They love the Lord, they love the Church, and they love those who do not know Jesus.  They are the congregations who focus on what they can do right where God has planted them.  They change communities one person at a time because Jesus has opened a door of opportunity.  They may not be the largest church or the church with the best facilities, but lives are changed because of these faithful Christians.
The church at Laodicea is typical of a modern church quite unconscious of its spiritual needs and content with beautiful buildings and all the material things money can buy. With Christ on the outside, there can be no fellowship or genuine wealth. With Christ on the inside, there is wonderful fellowship and sharing of the marvelous grace of God. [1]
The reason I share this today is that, if we permit Him, Jesus will use these seven letters to penetrate our own life as a church.  We too are in danger of losing our first love, being afraid of suffering, compromising our beliefs, and becoming much too worldly.  We run the risk of being successful in the world’s eyes, but being spiritually dead in the eyes of the Lord.  As Satan’s influence in this world continues to grow, we may lose hope.  And without constant spiritual evaluation, we may be deceived about our own spiritual health.
So, read these two chapters of Revelation, and then ask yourself what Jesus would say about our church.  I would love to hear your evaluation.  So, please complete the form in today’s bulletin, then place it in the basket out in the lobby.  And together, we can refocus on who Christ has called us to be, and what He has called us to do. 
It’s not too late to change who you are, and it’s not too late for a church to change as well.
But remember, He is coming soon.



[1] Walvoord, J. F. (1985). Revelation. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 942). Wheaton, IL: Victor Books.